The best books about pirates (fact and fiction)

The best books about pirates (fact and fiction)
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Thursday, November 12, 2020

Life in 1700: That woman opera singer you're watching was probably male!

 The deliberate castration of boys was not outlawed until the early 1900s. Here is an article I found with some really creepy facts about the singers known as Castrati. 


The voice of Alessandro Moreschi


 

 

 

How The Catholic Church Castrated Young Boys And Made Them Sing

Jen Jeffers

Updated December 20, 2018 197.1k views11 items

The castrati of 16th-century Rome – singers known for their angelic, falsetto voices equivalent to those of sopranos – were often the most celebrated in the chorus. While their voices were beautiful, the male singers designated as castrati earned their title through a disturbing ritual; these chosen young men were castrated before puberty so they would never reach sexual maturity.

When the Pope banned women from public singing in the mid-16th century, opera itself was seemingly threatened. Young boys filled in for a time, but boys' voices naturally dropped when they reached puberty. To remedy this alleged issue, the Romans resorted to body modification. These Italian singers left a dark legacy in their wake: adults trapped in prepubescent bodies. While castrati singers no longer exist, the disturbing tale of their origin – as well as the late date at which the practice was still enforced – remains. 

  • Castrated Boys Replaced Female Singers

Opera and opera singers have been celebrated throughout history, particularly by the medieval Romans. A pivotal feature of the opera was female singers capable of hitting notes at high registers. At this point in history, however, the Catholic Church forbade women from singing in any religious setting.

In 1588, Pope Sixtus V furthered the female-singer ban by restricting them from singing on any kind of stage whatsoever. This posed a major problem for the opera world, as sopranos were particularly essential to the art. Young male singers were capable of hitting the same notes as adult female sopranos, but their immature voices would break and lower as they approached manhood. In response to this perceived problem, man manipulated nature through a deviant process of castrating young boys at just the proper time to stunt their vocal cords and capture their high, youthful voices.

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  • Thousands Of Boys Were Castrated, But Only Some Survived


Creating young eunuchs was the ideal – and only –method with which to harness the pitch and power of an adult voice without compromising the light, ethereal timbre of a youth.

Italian boys with gifted voices were taken to back-alley surgeons who would heavily sedate their subjects with opium before placing them in a hot bath. The surgeon would then snip the ducts leading to the testicles, leaving them to wither over time, and leaving the subjected children in a state of perpetual boyhood.

By the early 1700s, an estimated 4,000 young men received the operation each year, but only 80 percent of them survived. The average age of a castration subject was eight, and while the practice was extremely common, it was technically illegal. 

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  • Castrati Were Extremely Sexualized And Desired By Both Men And Women


As Casanova once claimed, "Rome forces every man to become a pederast." This was never more true than in the case of the castrati. In his memoirs, he recounted an orgy during which women and castrati stood in a line and attendants were made to determine the males from the females. 

Castrati were biological men who appeared female and often acted like as such. They lived outside the scope of normal gender, much to the sexual confusion of those around them; castrati, seen as neither female nor male, were a sexual temptation for both men and women who fantasized about unconventional ways to find pleasure. 

In fact, castrato singers' reputations were perpetually salacious, and their sexual exploits could be compared to those of modern-day celebrities. 

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  • A Castrato's Body Developed Abnormally


As a castrato's body grew, a lack of testosterone restricted his bone joints from hardening in the typical way. The limbs of a castrato often grew unusually long, making them seraphic in appearance. This anomaly, combined with intensive vocal training, gave them unrivaled lung power, breath capacity, and large chests. Singing through small, child-sized vocal cords, their voices were also extraordinarily flexible and quite different from the equivalent voice of an adult female.

But while the form of the castrato was seen as elegant, the repercussions of the surgery were often suffered later in life when their large bones developed osteoporosis and their organs began to struggle beneath the weight of their extremely tall bodies. Depression was also common among castrati as they aged – many felt extreme mental anguish and sensitivity in tandem with an erratic mental state.

Mysteriously, research of castrati bones show that many of the singers developed hypertosis frontalis interna. This rare disease occurs when the front bone of the skull thickens, causing seizures and headaches and affecting the sex glands. 

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  • Women Had Affairs With Female-Passing Castrati

English women were unusually fond of the easily female-passing Italian castrati. Women involved with castrati would invite them to parties – appearing as a woman – and would engage in sexual affairs in spite of their watching husbands nearby.

Although the young men were normally forbidden to marry by the Church, they would occasionally receive special legal dispensation. Some even resorted to sex work to make some extra money, servicing both male and female clients. 

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  • They Were Known To Be "Divas"

Castrati were not only infamous for their eroticism, but also tempers, tantrums, and insufferable vanity. Regarded as highly emotional and excessive, they often engaged in catty in-fighting with other performers and friends. They were groomed for the stage, including all its drama and mercurial temperament.

Despite the massive numbers of young boys who were subjected to this type of castration, only a handful actually succeeded in their assigned careers. These chosen few lived in luxury, touring the great opera houses of Europe from Madrid to Moscow, commanding fabulous fees, and bringing both male and female admirers to their knees.

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  • Castration Was Dangerous, Painful, And Performed With No Anesthesia

Modern science proves castration restricts the formation of testosterone in the male body and allows the male voice to grow about 63 percent longer than before the procedure. This natural process also caused the thyroid to thicken over time, creating the quintessential manly trait known as the "Adam's apple." Autopsies performed on castrati after death proved the dimensions of their vocal cords were equivalent to those a female soprano.

When the use of Italian castrati was popular, there was no anesthesia, meaning boys were either numbed with ice or forced into a comatose state by a surgeon's assistant pressing on their carotid artery. The penis and testicles were not actually amputated, but rather the vas deferens in the scrotum were cut, and the testicles would essentially shrivel and disappear. Not only was the procedure itself extremely painful, castration of this kind left lifelong physical and emotional scars.

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  • 'Voluntary' Castration Dates Back To The Ninth Century

Although the Italian castrati are the most prominent example of voluntary castration, the procedure dates back to ancient Sumeria where it was used to enslave and punish men. Eunuch singers similar to those in Medieval Rome are believed to have existed in the early days of the Byzantine Empire around 400 AD to sing in choirs and entertain the public. They became increasingly popular in the 9th century until they all but disappeared in the early 1200s amid the sack of Constantinople during the Crusades. The practice of castrating young boys to heighten their vocal ranges essentially vanished until the practice was adopted in Italy some 300 years later. 

Soldiers in imperial China also engaged in voluntary castration, but not for vocal purposes. Before signing up for service, soldiers in 17th century China were castrated and employed to serve the emperor. 

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  • The Most Famous Castrato Sang Until 1922


Known as the very last of his breed, Alessandro Moreschi – nicknamed the Angel of Rome – performed as a castrato until his death in 1922. Despite being banned from entertaining several years prior, he was castrated in 1865 and went on to have an illustrious career. He retired in 1913, but not before making the first (and only) recording of a castrato singer. Because of Moreschi's unique vocal style, however, that he sang like the classic castrato singers of the past is unlikely.

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  • They Had Little Independence And Often Died Alone

To be eternalized as a castrati was never a child's choice, and their assigned vocal skill sets limited what castrati could do with the remainder of their lives. These men were forbidden from partaking in the Church, the government, or the military, and could have no real families of their own. They were entertainers for the masses and nothing else. Some, however, found no success in opera and resorted to sex work or singing in the streets for change in order to support themselves.

Even though many adored the castrati, there were plenty who found them repugnant, and their admiration was greatly mixed with public scorn. Often referred to as geldings, nature's rejects, or capons, a great many castrati suffered from depression or even committed suicide. 

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  • Forced Castration Was Finally Banned In The Early 19th Century


The invasive procedure of castration in the name of art was banned in the early 19th century; however, Italian doctors continued to create castrati until 1870 for revered performances at the Sistine Chapel. Italy and the Catholic Church had been mesmerized by castrato singers for the past 300 years, making the so-called habit difficult to break. 

While the castrati were extremely popular with audiences, parents of young boy singers were becoming less comfortable with castrating their sons. In the late 1700s, Italian families were emerging from poverty and felt no need to subject their children to money-making schemes. Intellectuals also began protesting forced castration, and many believed the practice was unnatural. An increased effort to bring women back into the theater also aided this shift – young boys were disinterested in becoming castrati, and, due to the deficit of subjects and growing moral outrage, the pope was forced to outlaw the practice in 1903.



 Visit the actual article here to see artwork depicting Castrati:


https://www.ranker.com/list/disturbing-castrati-facts/jen-jeffers



Monday, October 12, 2020

The latest and best researched movie about Olivier Levasseur

Check out Jacques Gasser's movie on Olivier Levasseur!


If you need English translation, click on settings once to activate the subtitles, then again for translation. It'll take you through a list of languages. 


Enjoy!

 

 


La Buse, L'or Maudit des Pirates 

Tuesday, September 8, 2020

For the Love of a Pirate being released this month!

 The official release date of my first novel, For the Love of a Pirate, will be on September 22nd. 

I'm looking forward to trying my hand at fiction. I hope you enjoy the book!

 

 

For the Love of a Pirate

 



 





Thursday, July 30, 2020

Songs sung in 1700: John Barleycorn Must Die

Hello all! I was researching songs sung around 1700 and came across this one, which was recorded by the group Traffic and was a hit song for them. I hope you find the hostory behind it as interesting as I did!


From: https://www.learnreligions.com/the-legend-of-john-barleycorn-2562157

 

Other Religions Paganism and Wicca

The Legend of John Barleycorn

 

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John Barleycorn symbolizes not only the harvest, but the products made from it as well. Michael Interisano / Design Pics / Getty Images

By

Patti Wigington

Updated July 02, 2019

In English folklore, John Barleycorn is a character who represents the crop of barley harvested each autumn. Equally as important, he symbolizes the wonderful drinks which can be made from barley—beer and whiskey—and their effects. In the traditional folksong, John Barleycorn, the character of John Barleycorn endures all kinds of indignities, most of which correspond to the cyclic nature of planting, growing, harvesting, and then death.

Did You Know?

  • Versions of the song John Barleycorn date back to the reign of Queen Elizabeth I, but there is evidence that it was sung for many years before that.
  • Sir James Frazer cites John Barleycorn as proof that there was once a Pagan cult in England that worshipped a god of vegetation, who was sacrificed in order to bring fertility to the fields.
  • In early Anglo Saxon Paganism, there was a figure called Beowa, associated with the threshing of the grain, and agriculture in general. 

 

Robert Burns and the Barleycorn Legend

Although written versions of the song date back to the reign of Queen Elizabeth I, there is evidence that it was sung for years before that. There are a number of different versions, but the most well-known one is the Robert Burns version, in which John Barleycorn is portrayed as an almost Christ-like figure, suffering greatly before finally dying so that others may live.

Believe it or not, there's even a John Barleycorn Society at Dartmouth, which says, "A version of the song is included in the Bannatyne Manuscript of 1568, and English broadside versions from the 17th century are common. Robert Burns published his own version in 1782, and modern versions abound.​"

The lyrics to the Robert Burns version of the song are as follows:

There was three kings into the east,
three kings both great and high,
and they hae sworn a solemn oath
John Barleycorn must die.

They took a plough and plough'd him down,
put clods upon his head,
and they hae sworn a solemn oath
John Barleycorn was dead.

But the cheerful Spring came kindly on'
and show'rs began to fall.
John Barleycorn got up again,
and sore surprised them all.

The sultry suns of Summer came,
and he grew thick and strong;
his head well arm'd wi' pointed spears,
that no one should him wrong.

The sober Autumn enter'd mild,
when he grew wan and pale;
his bendin' joints and drooping head
show'd he began to fail.

His colour sicken'd more and more,
and he faded into age;
and then his enemies began
to show their deadly rage.

They took a weapon, long and sharp,
and cut him by the knee;
they ty'd him fast upon a cart,
like a rogue for forgerie.

They laid him down upon his back,
and cudgell'd him full sore.
they hung him up before the storm,
and turn'd him o'er and o'er.

They filled up a darksome pit
with water to the brim,
they heav'd in John Barleycorn.
There, let him sink or swim!

They laid him upon the floor,
to work him farther woe;
and still, as signs of life appear'd,
they toss'd him to and fro.

They wasted o'er a scorching flame
the marrow of his bones;
but a miller us'd him worst of all,
for he crush'd him between two stones.

And they hae taen his very hero blood
and drank it round and round;
and still the more and more they drank,
their joy did more abound.

John Barleycorn was a hero bold,
of noble enterprise;
for if you do but taste his blood,
'twill make your courage rise.

'Twill make a man forget his woe;
'twill heighten all his joy;
'twill make the widow's heart to sing,
tho the tear were in her eye.

Then let us toast John Barleycorn,
each man a glass in hand;
and may his great posterity
ne'er fail in old Scotland!

Early Pagan Influences

 In The Golden Bough, Sir James Frazer cites John Barleycorn as proof that there was once a Pagan cult in England that worshipped a god of vegetation, who was sacrificed in order to bring fertility to the fields. This ties into the related story of the Wicker Man, who is burned in effigy. Ultimately, the character of John Barleycorn is a metaphor for the spirit of grain, grown healthy and hale during the summer, chopped down and slaughtered in his prime, and then processed into beer and whiskey so he can live once more.

The Beowulf Connection

In early Anglo Saxon Paganism, there was a similar figure called Beowa, or Bēow, and like John Barleycorn, he is associated with the threshing of the grain, and agriculture in general. The word beowa is the Old English word for—you guessed it!—barley. Some scholars have suggested that Beowa is the inspiration for the titular character in the epic poem Beowulf, and other theorize that Beowa is directly linked to John Barleycorn. In Looking for the Lost Gods of England, Kathleen Herbert suggests that they are in fact the same figure known by different names hundreds of years apart.

Sources

  • Bruce, Alexander. “Scyld and Scef: Expanding the Analogies.” Routledge, 2002, doi:10.4324/9781315860947.
  • Herbert, Kathleen. Looking for the Lost Gods of England. Anglo-Saxon Books, 2010.
  • Watts, Susan. The Symbolism of Querns and Millstones. am.uis.no/getfile.php/13162569/Arkeologisk museum/publikasjoner/susan-watts.pdf.

 

 

Here is the traffic version of the song which was recorded on July 1st of 1970:

 

https://www.youtube.com/watch?v=bYICI8t5-c8

 

 

Women in Piracy 2022

Women in Piracy 2022
Listen to my talk on what life was like for women in the early 1700s and what made them decide to sneak on board ships as sailors.

Tune in to my interview with Phil Johnson!

Tune in to my interview with Phil Johnson!
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